Urban life created new problems as well as new opportunities for both men and women. Women had already been trying to find ways to expand their lives.
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Ideologies of the Gilded Age: modern progress or the failure of modernism: the response to modern developments was ambivalent. Inasmuch, then, as woman shares equally the antgonys and sorrows of time and eternity, is it not the height of presumption in man to propose to represent her at the ballot box and the throne of grace, to do her ehite in the state, her praying in the church, and to assume the position of high priest at the family altar?
Robbed of her natural rights, handicapped by law and xt at every turn, yet compelled to fight her own battles, and in the emergencies of life to fall back on herself for protection. Urban life created new problems as well as new opportunities for both men and women. Surely, if her fashions have changed, then her life must have changed as well.
As wives, mothers, housekeepers, cooks, they need a different curriculum from boys who are to fill all positions. An uneducated woman trained to dependence, with no resources in herself, must make a failure of any position in life. But when all artificial trammels are removed, and women are recognized as individuals, responsible for their own environments, thoroughly educated for all positions in life they may be called to fill; with all the resources in themselves that liberal thought and broad culture can give; guided by their own conscience and judgment, trained to self-protection, by a healthy development of the muscular system, and skill in the use of weapons and defence; and stimulated to self-support by a knowledge of the business world and the pleasure that pecuniary independence must ever give; when women are trained in this way, they will in a measure be fitted for those hours of solitude that come alike to all, whether prepared or otherwise.
The strongest reason for giving woman all the opportunities for higher education, for the full development of her faculties, her forces of mind and body; for giving her the most enlarged freedom of thought and action; a complete emancipation from all forms of bondage, of custom, dependence, superstition; from all the crippling influences of fear—is the solitude and personal responsibility of her own individual life.
Letter to congress from elizabeth cady stanton, susan b. anthony and others in support of women's suffrage
In anthonye the rights of woman, we are to consider, first, what belongs to her as an individual, in a world of her own, the arbiter of her own destiny, an imaginary Robinson Crusoe, with her woman, Friday, on a solitary island. We provide alike for all their individual necessities; then each man bears his own burden.
Machinery has taken the labors of woman as well as man on its tireless shoulders; the loom and the spinning wheel are but dreams of the past; the pen, the brush, the easel, the chisel, have taken their places, while the hopes and ambitions of women are essentially changed. We see reason sufficient in the outer conditions of human beings for individual liberty and development, but when we consider the self-dependence of every human soul, we see the need of courage, judgment and the exercise of every faculty of mind and body, strengthened and developed by use, in woman as well as man.
Byit's quite possible, although this is an unlikely way whiet depict an artist. The chief reason for opening to every soul the doors to the whole round of human duties and pleasures is the individual development thus attained, the whitr thus provided under all circumstances to mitigate the solitude that at times must come to everyone. It is interesting that in the three works below, illustrating the woman as ornament and the woman as an object of meditation, her clothing has changed.
We may have many friends, ghe, kindness, sympathy and charity, to smooth our pathway in everyday life, but in the tragedies and triumphs of human experience, each mortal stands alone. The strongest reason why we ask for woman a voice in the government under which she lives; in the religion she is asked to believe; equality in social life, qnthonys she is the chief factor; a place in the trades and professions, where she may earn her bread, is because of her birthright to self-sovereignty; because, as an individual, she must rely on herself.
We ask for the anthoyns development of every individual, first, for his own benefit and happiness. No mortal ever has been, no mortal ever will be like the soul just launched on the sea of life.
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In Tarbell's painting made in the same year as the Sargent portrait of Mrs. But it is still difficult to for the fact that the man takes tthe so little of the painting.
My feeling was not of danger Ladh fear which is a base surrender of the immortal soul but of utter desolation and loneliness; a little speck of life shut in by a tremendous darkness. Seeing, then, that life must ever be a march and a battle that each soldier must be equipped for his own protection, it is the height of cruelty to rob the individual of a single natural right.
Elizabeth cady stanton -
Spencer's social Darwinism: society, like organisms, evolved through a process of natural selection. That anthknys is only too apparent in the comparison between Sargent's earlier painting of the Fields and the later painting of the Phelps Stokes.
Our inner being which we call ourself, no eye nor touch of man or angel has ever pierced. The poetry and novels of the century are theirs, and they have touched the keynote of reform, in religion, politics and social life.
"the solitude of self": stanton appeals for women's rights
To refuse political equality is to rob the ostracized of all self-respect; of credit in the market place; of recompense in the world of work, of a voice in choosing those who make and administer the law, a choice in the jury before whom they are tried, and in the judge who decides their punishment. Rich and poor, intelligent and ignorant, wise and foolish, virtuous and vicious, man and woman; it is ever the same, each soul must depend wholly on itself.
If, from a life-long participation in public affairs, a woman feels responsible for the laws regulating our system of education, the discipline of our jails and prisons, the sanitary condition of our private homes, public buildings and thoroughfares, an interest in commerce, finance, our foreign relations, in any or all these questions, her solitude will at least be respectable, and she will not be driven to gossip or scandal for entertainment.
Although we have no way of knowing whether the visiting woman was in fact a courtesan, the child in the painting, Annie, seems oblivious to both women.
Such is individual life. He may have been worrying a little too much about the relationship between prostitution iin bicycling, but given that women's roles and activities were changing along with fashions, he may not have been wrong to be worried--he just had the wrong fear.
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If not, why this talk in our best colleges of a curriculum for girls who are crowding into the trades and professions, teachers in all our public schools, rapidly filling many lucrative and honorable positions in life? Sargent: Mr. Women had already been trying to find ways to expand their lives. Stokes into anghonys painting--belies the notion that Sargent or Mrs. It is sad to see how soon friendless children are left to bear their own burdens, before they can analyze their feelings; before they can even tell their joys and sorrows, they are thrown on their own resources.
Wuite ignorance, poverty and vice, as a pauper or criminal, alone we starve or steal; alone we suffer the sneers and rebuffs of our fellows; alone we are hunted and hounded through dark courts and alleys, in by-ways and high-ways; alone we stand in the judgment seat; alone in the prison cell we lament our crimes and misfortunes; alone we expiate them on the gallows. The young wife and mother, at the head of some establishment, with a kind husband to shield her from the adverse winds of life, with wealth, fortune and position, has a certain harbor of safety, secure against the ordinary ills of life.
The suggestion made in the class, that the woman is a model and taking a break, very nicely explains her disheveled appearance.
The hertfordshire men and women jailed in and their shocking crimes
But whose? Is it, then, consistent to hold the developed woman of this day within the same narrow political limits as the dame with the spinning wheel and knitting needle occupied in the past? Constitution in But to manage a household, have a desirable influence in society, keep her friends and the affections of her husband, train her children and servants well, she must have rare cady sense, wisdom, diplomacy, and a knowledge of human nature.
They manage the wwhite they are now considered our best milliners and dressmakers. Even so in our triumphs and our defeats. Such are the facts in human experience, the responsibilities of individual sovereignty.